Is it permissible to sleep on the eve of Shabbat after he accepted Shabbat and prayed Arabic but did not read the Kash while he is obligated to read after the stars come out?

More related content:

1. One who received Shabbat after the offering portion and wants to sanctify only after the stars come out, is he allowed to sleep in the meantime יש מקום לומר שמכיון שרוצה להדר ולאכול לאחר צאת הכוכבים, ועכ"פ אם הוא רגיל להקפיד על כך, ממילא כרגע אי אפשר לומר שיש עליו חובת סעודה, ולכן גם לפי הצד שאסור לישון כאשר יש עליו חובת סעודה, ממילא בזמן שלא הגיע זמן סעודה שלו וגם לא סמוך לזמן סעודה שלו, לא יהיה מחוייב בזה. וכעי"ז […]...
2. A person who went to bed after the minachah portion and recited the Kash on the bed then got up and prayed Arabic and later that night slept a second time, did he die on the Kash on the bed that he read first or not הנה הנידון האם קודם הלילה הוא זמן ק"ש דאורייתא הוא מחלוקת ראשונים, ולהלכה נפסק שאינו זמן ק"ש, אבל לענין ק"ש של בית הכנסת קורין אז, ומ"מ א"א ללמוד לענייננו מק"ש של בית הכנסת מכיון ששם הוא תקנה לעמוד בק"ש מתוך דבר של תורה ביום, אבל תקנת ק"ש שעל המיטה הוא בלילה, ומ"מ אמר לי הגר"ע […]...
3. What is determined to be assigned on Shabbat as well as a basis for the forbidden thing, is it according to sunset or rising of the stars or according to both and what is the ruling when he received Shabbat if it is determined according to the time he received Shabbat It is measured according to all between the suns, only if everything between the suns has been allocated, it becomes allocated, otherwise it provides lenient, this is the opinion of the majority of the arbitrators and the decision of the Mishnav and the PMG, and to begin with, it is appropriate to fear the strict ones not to single out a base in a part of the Behash if you want to use it on Shabbat , (and as will be proven below from the Sukkah law and also the order of the Grisha).
4. If he is standing in the Menchah part and wants to sleep before the Shabbat meal and has someone to wake him up, is it better to sleep now and get up when the stars come out to pray Ma'ariv and Kash at the time or is it better for him to pray Mearib of Shabbat night in the Menhah part and sleep afterwards Since some say that the custom of the Ashkenazim is to make it stricter not to pray in the leading part even in the OT [see Kovacs Tesvetov HA 23, Lichot Shlomo Tefila Pid Arhot Halacha 10, and some disagree see Commentaries and Supplements C. Resez Skag] , and since he is not yet forbidden to sleep at the moment because of the evening prayer until half an hour before the stars come out [from the Shabbat Rela Skit 9], therefore it is better for him to sleep [...]...
5. רופא מנתח שלא יוכל לקרוא ק"ש עכשיו מתחילת זמנה עד סוף זמן המג"א האם עדיף לקרוא לאחר עלות השחר לפני זמן קריאתה של לכתחילה או לאחר זמן המג"א האם עדיף בזה לקרוא לפני זמנה או לסמוך על הגר"א אם נוהג (ע"פ רבותיו) לחשוש המג"א מעיקר הדין לגבי זמן ק"ש פשיטא שעדיף לקרותה לפני זמנה (אחר עלות השחר) שבזה ודאי יוצא בדיעבד לכו"ע מלקרותה לאחר זמן המג"א, שאז אינו יוצא ידי חובתו לפי דעת המג"א, אבל אם נוהג לעיקר הדין כהגר"א לענין זמן ק"ש ונוהג את שי' המג"א לחומרא בעלמא (כמו המנהג הרווח בכמה […]...
6. A person who went to sleep from the time of offering and wants to get up before midnight and pray the Arabic prayer and will stay awake from then until the morning, should he read Kash on the bed It turns out that he will read since according to Rabbi Rish Barchot the time of Kash is already before the night and also for Didan, the MM has the form of the regulation of Kash and if it is to stand in the prayer from the OT as the interpretation of Rish Barchot in the name of Yerushalmi and Ish Batus ', MM, after all, even a Kash on the bed is not a rule for reading the Shema Dauriita, but for the sleeper from the OT in the blessings of page 5, and so on in the Mishnab [...]...
7. Those who practice during prayer who make sure that only the beginning of the prayer is during prayer, is it beneficial even if only the beginning of the Kash blessings are during prayer impossible. Sources: First of all, the very matter that the blessings of the Kash, as an exception to the matter of the time of their saying, is not agreed upon by the Maimonides, the Farah, and the Shekhani, and it is renewed and does not have an explicit source in the Gm, and also many practice not to fear it, Afi' to the material, (and there is to discuss whether there is a customary barrier to this), and I. in the interpretation of the halacha [End of Noah] that it is possible that rape should be made easier in retrospect, and in my adjacent answer that belongs to this, [...]...
8. Those who are satisfied if they read two years of the Bible and one of the translation or not, are they obliged to read again אינו חוזר וקורא. מקורות: יעוי' במשנ"ב בהל' מגילה בשם הפמ"ג שאם הסתפק לענין קריאת המגילה אם קרא או לא חוזר וקורא שספק דברי קבלה הוא כספק דאורייתא, ויש לציין דבב"י לעיל מזה לענין ערים המסופקות בקריאת המגילה הובאו דעות בראשונים דאפי' במגילה ספק אינו חוזר דסבירא דדברי קבלה כמו דרבנן לענין ספק דרבנן (וגם ברש"י […]...
9. When one says and can after evening prayer on Shabbat with someone else in order to observe a witnessing example, should the entire wording be said word for word by both of them together It is enough for one to say and the other to begin while his friend is speaking, is it not a grave here from the testimony of the dalma demoail there while speaking, and it is true that if he says and can with the public and wants to earn the public's honor there is reason to say that initially he should say the beginning while speaking of the beginning of the public as b and the rulings on the issue of the ban, and in hindsight it is useful as long as the public says, like [...]...
10. Is it permissible to sleep when it is time for the evening prayer and he has not yet prayed if he appoints a watchman to wake him up from his sleep There are some of the last greats who allowed this, although in the calculation of the issues there is reason to argue that this is not as clear as will be explained below. Sources: Yaoi' in the 20th century C. Rela 16 regarding the matter of studying before evening prayer in the name of the latter, if from her a guard who does not study (and God needs a guard who does not eat and does not sleep, Ya'oi' in Ashel Avraham of Botshatash C. Rzet SA and in Ishi Yisrael Pach "7th E. [...]...