In this case that he buys products on Shabbat from the store of someone who does not observe Shabbat, one should pay attention to additional conditions, apart from the conditions explained in the previous answer, - one should note that it does not cause any prohibition for the seller to do because of it, such as registering the product in any way, ordering and delivering a product, etc. Employing a paid worker in the prohibited manner, and it should also be noted that the products he takes will not be a prohibition assigned or born or taken on Shabbat or Shabbat practices.
מק"ט התשובה הוא: 1477 והקישור הישיר של התשובה הוא: shchiche.com/1477
Related questions
עד כמה התשובה הזאת היה שימושית?
לחץ על כוכב כדי לדרג אותו!
דירוג ממוצע 0 / 5. ספירת קולות: 0
אין הצבעות עד כה! היה הראשון לדרג את הפוסט הזה.
We are sorry that this post was not useful for you!
Let us improve this post!
Tell us how we can improve this post?
More related content:
- A restaurant that says all the products are under the supervision of the Bedot and there is no kosher supervisor. Is it allowed to buy there (extended article) I went into a respectable store that, due to the savings on the cost of a kosher supervisor, they do not use a kosher supervisor and are content with the announcement that all products are under the supervision of the Badatz, and the dunam has a right, since the expenses of maintaining a store today are large, including the rent of the place and the advertisements and the expenses of raw materials and taxes and salaries, etc., etc. It is possible to have a dunam for a right that according to what they say they are doing everything legally and are not [...]...
- Is it permissible to eat products made from strawberries? A fruit that is sown in completely clean growing conditions, of which there are very few in Israel (and I don't know if it is available on the market), but in very cold countries this is more common, it is allowed to eat. An ordinary strawberry fruit that is suspected to be infected and not washed that is forbidden to eat, and even if washed is still required to be tested since washing is completely useless, and is still required to be legally tested and then it will be allowed [...]...
- A broom that fell apart on Shabbat is it permissible to shake it on Shabbat? The stick and the brush are allocated so that he does not come back and we connect on Shabbat. Sources: See Sefer Arhot Shabbat 19, Keg, and the Eshah which discusses the issue of Netarak in the Eshah, and he also wrote in the book and on the Sabbath p. Kamad regarding the stick and the brush....
- An electric game that makes noise that the baby turns on on Shabbat and interferes with the meal, is it permissible to keep it away from the baby on Shabbat in order to replace it If it bothers him only because he is not sensible, most of the judges forbid it, unless he wants to invite guests and is ashamed to let them in there, and if the noise bothers him by nature, there is a reason to allow it when the baby may cause noise in the game, and of course when he is noisy it is permissible to take him out. Sources: There are several topics discussed here to discuss the permission of the necessity of its place, one is the disturbance of the sanctity [...]...
- A new fan has now come out that has a metal strip on top that is charged automatically from the sun's rays and the question is whether it is permissible to use it on Shabbat if it was already charged before Shabbat.
ואם מותר להזיזו בשבת ממקום למקום
מקופי' נראה דלא שייך בשום אופן להתיר דבר כזה בשבת, מאחר והחזו"א סובר שחשמל הוא איסור גם מצד בונה, ויש כאן פלוגתא בדאורייתא והחזו"א מחמיר ורב גובריה, וגם לענין איסור טלטול לא נראה לחלק דחכמים תקנו דומי' דשל תורה, וכ"ש דהוא מלאכתו לאיסור דבפועל אין היתר שימוש בזה, ובמאמר המוסגר יש לציין דאיסור דרבנן בשבת […]... - Anyone who buys Shabbat necessities in an expensive store instead of buying in a cheap store, is the difference in price considered Shabbat expenses that are not included in the account מסתבר שאם עושה מחמת עצלות אינו מכלל כבוד שבת, ואם עושה כן לצורך או לכבוד שבת הרי זה מכלל כבוד שבת. מקורות: הנה אם עושה כן למנוע טירחא מעצמו כגון ללכת לחנות רחוקה יותר, יש לעיין אם נחשב כעושה כן לצורך שבת, כיון דאדרבה משמע בגמ' שיש ענין לטרוח בגופו בצרכי שבת, עי' שבת קי"ט […]...
- מוצרים שהבד"ץ העדה"ח מאשרים רק לימות השנה ולא לפסח ויש גוף כשרות אחר שמאשר גם לפסח האם זוהי מחלוקת בין גופי הכשרות וכיצד יש לנהוג יש לברר בכל מקרה לגופו לפי המוצר ולפי גוף הכשרות המאשר, ויעשה שאלת חכם. אבל באופן כללי יש לציין ג' נקודות בזה, הא' שבעבר נשמע שהיו דברים שהביד"ץ בתחילה לא אישרו לפסח עקב מדיניות הביד"ץ מטעמים שונים גם מוצרים שאין הבעיה שבהם מצד גדרי ההלכה ולאחר מכן במשך הזמן אישרו אותם, ומאידך לפעמים הבעיה היא […]...
- When Purim falls on the sixth day, what should be bought first in the morning, are the Purim necessities that are needed already on the sixth day, or the Shabbat necessities, because they are frequent and not frequent, frequent first In honor of the famous genius like Rabbi Gamaliel HaCohen Rabinovitz of Israel, "Gam Ani Udach" and "The new Pardes Yosef" for his dates, and a blessing and Rabbi Tov, since the question expands to how much I will try to go into it briefly And to clarify the main elements that belong to this matter. 1. It will be explained that the parable of Shabbat is better than the parable of the Sabbath, which is explained in the Rama'a in Hal' Yot [C. Takkht 91] [...]...
- Is it possible to buy an apartment in a building that is at the bottom of the synagogue? A question in the law of a house built in a building that has a KHNAS at the bottom, except that the KHNAS is not directed directly against the house, and there are several other sides and details in the NIDD as will be explained, is there a prohibition of 13 years in the KHNAS. The Shu'a wrote [ C. na] One must be careful not to use the leaves on top of the B. A regular use of derogatory terms such as to lie there, and other uses must be satisfied if it is allowed [...]...
- Is it allowed to play ball on Saturday on a paved surface? הנה יש כאן כמה נידונים וכדלהלן: הנידון הראשון האם כדור שעשוי בזמנינו הוא מוקצה הוא לא, ובזה הארכתי בתשובה הקודמת (מק"ט 6425). והנידון השני הוא האם ראוי לאנשים גדולים לשחק בשבת בכדור. ובפוסקים [ערוך השלחן סי' ש ס"ע] הביאו דברי הירושלמי [תענית פ"ד ה"ה] והמדרש איכה [ב ד] שעיר אחת חרבה מפני שהיו משחקים בה […]...
