A person who washed his hands for a casual purpose without intending to pray at all and then decided to pray should he wash his hands again or not

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1. Those who clipped their nails and bathed afterwards, should they wash their hands between clipping and bathing or can they rely on what is taken after the bath It turns out that he has to take a break. Sources: Yaoi' in the 20th century that I brought in the previous answer, everything that is from an evil spirit must be taken immediately, and a bath is the main opinion that it is not because of an evil spirit. Shaharit's wife is called Bat Melech on Dashab and on the day of Parshii she is called Shivta, [...]...
2. A person who went to clear himself at the meal and came back to continue eating or bless the food, is he obligated to take his hands in the p, or is it enough for him to take one and it costs him to take the beit of the throne and to take the rest of the meal, as well as with one taking that will cost him to take the beit of the throne and the last water In the event that one takes hands again in the middle of the meal to continue the meal, the Mishnav can take once for both of them and the hazua apparently divides, and in the case that one takes at the end of the meal for the last water, there is a dispute over the last water and in fact it can be made easier, and he will take while standing and bless what he created and sit down and bless the food blessing. Sources: First of all, regarding taking it in the middle of a meal in order to continue the meal, the Mishnav does not charge […]...
3. Those who are looking after babies at home and during the next two hours cannot pray in the minin, is it permissible to pray now in private or is it required to wait until the time comes when they can pray in the minin The simplicity of the Shu'a's opinion that regarding the matter of the gift, the lesson of D. Milin was not said, that is, only the lesson to move forward in his path was said, the lesson that one should move forward in his path four words and stay away from his path, but for the matter of the gift, one should wait even more than that, however, those who make it easy, Aqf instead of necessary Great, he seemingly has something to rely on. Sources: Yeaoui in the Chulin Kakab High School and Shua C. [...]...
4. A person who did not bless the food and passed a digestion class time and lost the blessing, did he also lose the blessing of the spender and if it is necessary to bless the spender again The Maga's opinion is that if one has passed a digestion class, one should also bless the first blessing if one wants to continue eating, but the latter disagreed with it, and therefore if there is no one who can remove it with the mochiz, from the main point of the law it is permissible to eat bread without the additional blessing of the mochiz that provides blessings to make it easier, and the solutions mentioned by the judges on doubt Bracha belongs here as well, and leaving later is the most timely solution. And if [...]...
5. The one who blessed the menorah and the oil was spilled and filled again, will he bless again or not In the case that there was no oil in front of him at the time of the blessing, he repeats and blesses, and in the case that there was oil in front of him and he had his opinion about it if he needs to use it, he does not repeat and bless, and in the case that there was oil in front of him but he did not have an explicit opinion about it, the simplicity of the explanation that he repeats and blesses and this is certainly the opinion of some of the judges, but it must be discussed This is in the opinion of the Mishnab. In fact, he will bless since the opinion does not [...]...
6. A chilled vessel that had chilled meat in it and then touched this vessel with cheese or chilled milk, what is the ruling on the second food The second food, that is, the cheese or the milk, must be removed, and therefore initially it is forbidden to put it there, lest we end up eating it without washing it, and something that goes through it by removing it, such as raw meat, is allowed to put it down because it is sure to be known, and regarding the matter of placing moist or dry food in a clean vessel of the other kind - the arbitrators discussed this. Sources: See Yod Tza, 2. And regarding a clean vessel according to the Rama'a and Shach [...]...
7. If he is standing in the Menchah part and wants to sleep before the Shabbat meal and has someone to wake him up, is it better to sleep now and get up when the stars come out to pray Ma'ariv and Kash at the time or is it better for him to pray Mearib of Shabbat night in the Menhah part and sleep afterwards Since some say that the custom of the Ashkenazim is to make it stricter not to pray in the leading part even in the OT [see Kovacs Tesvetov HA 23, Lichot Shlomo Tefila Pid Arhot Halacha 10, and some disagree see Commentaries and Supplements C. Resez Skag] , and since he is not yet forbidden to sleep at the moment because of the evening prayer until half an hour before the stars come out [from the Shabbat Rela Skit 9], therefore it is better for him to sleep [...]...
8. The thing to be careful about when wearing the clothes is not to make the inside exposed, is it only in outer clothes or also in inner clothes that are not visible at all The main thing is to be careful with outer clothes, and even with inner clothes it is important to be careful according to a secret and there is a way of the land and the settlement of the mind. Sources: In the Gm' Shabbat Ez AB, it means that in an inner garment, it is to be careful that it is not torn, but in Shabbat Kid, in the case of a garment that is not clean, there is dirt that needs to be taken care of even in an inner garment, and there is a rust in an outer garment, and in our case it is similar to what was mentioned [...] ]...
9. Those who drink water not for the purpose of pleasure at all but for the purpose of health because they are preparing to fast and do not want to have a headache do they bless it דעת הרוב המוחלט של פוסקי זמנינו שאין מברכים שהכל באופן כזה (ראה בהרחבה רבה באופן כעין זה ובאופנים דומים בביאורים ומוספים סי' רד על משנ"ב סק"מ בשם הרבה מאוד מהאחרונים ופוסקי זמנינו), ולכן פטור מלברך שספק ברכות להקל. אמנם אם נהנה מן השתיה גם עכשיו בודאי שצריך לברך. ומכל מקום גם אם שותה לצורך מחר […]...
10. One whose hands are not clean is it allowed to answer Amen החזו"א ועוד פוסקים הורו שמותר, ויש להחמיר ליטול ידיו עכ"פ באופן שיוצא ידי חובת ברכה משום ששומע כעונה. מקורות: ראה אשל אברהם מבוטשאטש פד שנטה להחמיר באופן שיוצא ידי חובת ברכה, ובאופן שאינו יוצא הסתפק ולא הכריע, אלא שלפני זה כתב לענין כמה דברים דדין אמן כהרהור כמו לגבי בית האמצעי של מרחץ וכן לענין […]...