There was reason to say that he would light the smaller side, because why should he light one candle that is sufficient, for surely one should not light more than the day on which there is no recognition, in Bahl Tar'a DH to, and in Rama, there, and so sit back and do not do better.
And on the other hand, it should be said that he will light more as the Mish Hachash according to the Rama C. Rasag Davdar that he can add to the number, but it seems that here AA is added because it is necessary to recognize the addition every day and as above only if he lights candles in a separate place Yadah
But in fact it seems that he will light the conditional candle at a little distance or in a way that is not on par with them, that it will be visible and invisible and will make a condition, since it is implied in the RMA that it is recognized that this is not part of the candles, it is permissible to place another candle after that.
And he said in the Rama'a that the candles should not be placed in a circle, although it is proven from his words and the words of the Hagum that it comes out in this way, mm it should be said that if the candles are equal and one candle is a little close to them, it is enough for recognition for our purpose.
And even if his heart is pierced and he is afraid of making this condition on the rest of the days of Hanukkah, but if it is provided whether it is Sunday or Monday then surely there is no need to fear, Ya'oi' at the hour of the hour of the day of the skat'a and dok.
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