It turns out that he has to take a break.
Sources: Yaoi' in the 20th century that I brought in the previous answer, everything that is from an evil spirit must be taken immediately, and a bath is the main opinion that it is not because of an evil spirit. Shaharit's evil is called Bat Melech in Dashab, and on the day of Parshii it is called Shibta, while on Gozz and does not take it is mentioned in the evenings of Passover and Shu'a that he is afraid and did not know of May, and according to the judges that after the bathing house it is because of an evil spirit, see in Ertzah 8, from If it is for the sake of washing, it is for the sake of the bather, and as the Chazua instructs, those who leave the prison, even if they do not need to wash their hands, wash their hands, even though it does not belong there in terms of cleanliness, but in the Gm it is mentioned that Sida Devit HaKasa and also regarding the issue of Tashma after Beit HaKasa is explained that in the house of the throne there is a rabbi, and why is it that our bathhouse has an evil spirit in it, certainly for Kula as well, and it is possible that there is an evil spirit for Kula as well, but of course that when one walks away from an act that brings an evil spirit to the act after the OT to take and who is to be told about it from me He woke up from his sleep and went back to sleep immediately.
And here, even though defecating does not require him to wash his hands in the middle of ablution, the evil spirit is more severe than defecating, since it is agreed that there is an evil spirit in it, and it is also not the same as the evil spirit after defecating, on the other hand, defecating is apparently the same level of evil spirit of the one coming out of the bath house also according to the opinions that there is an evil spirit in it.
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