The insult is invalid and did not help.
Sources: see Shu'a Och C. Tanev sg, one should not place many dishes in a vessel and boil them together (in the Hagai there he added if they touch each other), and in the Mishnab Skav where he wrote the taste in the place where they touch do not raise the boil , and AAG Delanin baptism has no chutzzin but for the matter of boiling I am, and there SKA 20 Shafi' if the outer vessel is pierced, the inside of a vessel that is not pierced is of no use Afi' when it floats but the vessel that wants to disgust the water boils it.
And one of the LTA's claimed that if they are not tightened, the water enters and is kosher, but this is not, since there is no law for water to enter, except for the vessel to boil, and a slight looseness of contact with water does not boil the vessel as explained in the MAB according to the Reka, and furthermore that It is explained in the Bible that they made it worse here than immersing dishes, and with regard to immersing dishes in 20 of the Shekh, it seems that immersing a vessel in a vessel is only lax and not heavy, so it is explained with a dishonor, a lax is not enjoyable, and nothing more.
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