Apparently, there was reason to say that it is forbidden to do so because one is required by the mitzvot of a meal, and indeed we state in the KJV that one must not do anything before the mitzvot which is required by them that would invalidate it from them, and in fact, instead of allowing temporary sleep, they prohibited permanent sleep (see Sukkah 2011), and I found that the divorce "A was satisfied with this (Sh.S.C. from Comment KA), and the owner of the S.S.H.C. himself wanted to forbid this, and M.M. those who believe that a guard is also useful in a place of sleep (I.e. in my answer that I talked about it), will be useful here as well.
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