It seems appropriate to bless my temporary sleep, and the regulation was for permanent sleep, as in the blessing that you lay me down in peace and raise me up in peace, etc. In the rulings, this is why the OT is not a ruling because it also belongs to the blessing, etc.), and a bed is a permanent sleep, as the phrase "sleeping on one's bed" is found several times, as in the case of the blessing of the Torah (Och C. Mo) and more.
And also in Gm' Barchot 7 15 11 the one who goes to sleep on his bed says, etc., the one who drops the cords of sleep, etc., and we were precisely on his bed, and even though there are rulings that even one who is not asleep should bless (HIA brought in Bahl Rish C. Relat) MM Ledidan The installation is about sleeping right according to the opinion of the majority of the latter.
And Shur Bashel Avraham Laharv of Butshatash C. the above-mentioned GK ruled that there is no blessing of the Hapil on a temporary sleep, but that it is understood from his words that the form of the regulation was that the Hapil on a permanent sleep will also be exempt from temporary sleep in the meantime until the next permanent sleep on the following night, and from M.M. He took a name that is good for meditating on the blessing, and in fact there is reason to say that a model in meditating on the blessing is not required.
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